What does “living according to the flesh” mean?

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The phrase “living according to the flesh” instantly makes people think of sex:

What is born of flesh is flesh and what is born of spirit is spirit.

(John 3:6)

Those who are in the flesh cannot please God.

(Romans 8:8)

For the flesh has desires against the Spirit, and the Spirit against the flesh.

(Galatians 5:17)

Believer or not, I dare you to read these lines from Paul of Tarsus without picturing people getting busy, the boy’s “stamen” meeting the girl’s “pistil,” and assorted sexual acrobatics.

the spirit is willing but the flesh is weak
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1 • Flesh = sex?

Lots of people (many of them regular Sunday Massgoers) have this written in their heads in permanent ink:

  • flesh = sex = impure = body = matter = bad
  • spirit = immaterial = pure = good

Now then.

I know plenty of people would go to the mat to defend this “truth.”

And believe me, I really hate to disappoint you…

…but (Bible and Catechism of the Catholic Church in hand), you’ve got it completely wrong.

The reason so many people make these associations is a very old school of thought called dualism.

According to dualism, everything material (all of creation, nature, things, and therefore also the body, sex, reproduction, etc.) is bad, and everything spiritual (in the wrong sense of ethereal/incorporeal, not in the sense I tried to explain a few months ago) is good.

Many people believe that Christianity agrees with dualist philosophy.

Unfortunately, that’s partly because far too many priests, instead of going to seminary (where they could have learned what the Church teaches), were raised in a boarding school run by wicked, conniving nuns…

strict boarding school nun

Throughout history, Christians have repeatedly come close to stumbling into dualism.

As early as the 2nd century, the heretical theologian Marcion of Sinope, who had embraced dualist ideas, forbade marriage and required strict sexual abstinence of the faithful (so much so that he baptized only virgins, widows, celibates, and married people who had separated; cf. TERTULLIAN, Against Marcion, I, 29, 1).

Marcion’s ideas were criticized by Justin Martyr (in his First Apology), Irenaeus of Lyons (in Against Heresies), Tertullian (in Against Marcion and many other writings), Epiphanius of Salamis (in the Panarion), Ephrem the Syrian (in many of his works, including the Hymns Against Heresies), and many other Church Fathers.

2 • What does the word “flesh” mean in Scripture?

Let me be as clear as possible:

  1. the word “flesh” is not a synonym for “sex”;
  2. the Church does not consider the body, matter, sexuality, the penis, or the vagina “dirty.”

So what does the word “flesh” mean in Scripture?

To answer, let’s look at a passage from the Letter to the Galatians (written by Paul between A.D. 54 and 57):

Now the works of the flesh are obvious: immorality, impurity, licentiousness, idolatry, sorcery, hatreds, rivalry, jealousy, outbursts of fury, acts of selfishness, dissensions, factions, occasions of envy, drinking bouts, orgies, and the like. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

(Galatians 5:19-21)

Now then.

I don’t know if you noticed, but Paul lists fifteen “works of the flesh“… and eleven of them have nothing to do with sex (if you didn’t notice, go back and reread the list!).

Living “according to the flesh” means living with your head down, curled in on yourself and your own weaknesses, looking for Life where it isn’t: whether in sex, relationships, the things you own, money, fame, social status, or how many followers you have on Instagram…

…in short: living “according to the flesh” means living by the logic of sin.

In other words, living by pushing God out of the way…

living according to the flesh means pushing God out of the way

(For the content of this section, I paraphrased what Michelina Tenace, full professor of theology at the Pontifical Gregorian University, explained in a talk given at the 21st Provincial Chapter of the Society of St. Paul in Italy in 2020)

3 • “Carnal” and “spiritual” are two attitudes

In the book of the prophet Jeremiah (written around the 5th century B.C.), we find this verse:

Cursed is the man who trusts in human beings,
who makes flesh his strength,
whose heart turns away from the LORD.

(Jeremiah 17:5)

What does it mean to be cursed for “making flesh” your strength?

great vegan crusade

To repeat what I said in the previous section, with a few examples: “trusting in the flesh” means believing that “I’ll be happy…“

  • “…when I finish my exams“
  • “…when I get that promotion“
  • “…when I hit ten thousand followers on Instagram“
  • “…when I’m rich/famous/powerful“
  • “…when I find my soulmate“
  • “…when I get married“

In other words, “living according to the flesh” means attaching your heart to someone or something and believing that’s where you’ll find Life.

~

So you can see that “carnal” and “spiritual” are two attitudes that involve both body and soul:

  • you can do volunteer work in a carnal way, snapping a thousand selfies at a refugee camp and posting them on Instagram to show everyone “what good people we are“;
  • you can live the intimacy between husband and wife in a spiritual way, making love and strengthening your marriage, growing in affection, friendship, and mutual respect.

For Saint Paul, there are spiritual bodies and carnal spirits, which would be a contradiction if the body were opposed to the spirit.
It’s easy to see how many false problems simply evaporate this way.

(JEAN DANIÉLOU, Dio e noi, Rizzoli, Milan 2009, from chapter IV, “Il Dio di Gesù Cristo”)

4 • Everything is meant for good — even the body!

Franco Nembrini (born in 1955), an Italian teacher, essayist, and educator, wrote:

For Christianity, soul and body are not opposed, one good and the other bad; there is no dualism between spirit and matter. Everything has an eternal destiny; everything is meant for good, even the body.
Salvation and happiness in life lie not in denying the body, but in the ability to use anything – food, money, my whole self and the other person I meet, my soul and body and theirs – for the purpose for which it was made […].

(FRANCO NEMBRINI, from his commentary on Dante’s Purgatorio, Canto XXV, Mondadori 2020, p. 566)

At this point, someone might say:

“Yeah, okay, but all this stuff you’re saying about ‘spirit’ and ‘flesh’ sounds more like modern theology trying to sweep things under the rug and salvage whatever it can.
Because come on, everybody knows the Church has always been super-spiritual and against anything having to do with the body and sexuality!”

fifty points to gryffindor

Aaanyway.

Here’s what Irenaeus of Lyons (130–202), bishop and theologian, wrote eighteen-hundred-plus years ago:

Now the soul and the spirit are certainly a part of the man, but certainly not the man; for the perfect man consists in the commingling and the union of the soul receiving the spirit of the Father, and the admixture of that fleshly nature which was moulded after the image of God.
[…]
[…] whom also the apostle terms “spiritual,” they being spiritual because they partake of the Spirit, and not because their flesh has been stripped off and taken away […].

(IRENAEUS OF LYONS, Against Heresies, V, 6, 1; English trans. from Ante-Nicene Fathers, vol. 1)

Conclusion

One thing is still nagging at me.

I said that “living according to the flesh” doesn’t mean “something to do with sex,” but “living curled in on yourself.”

But we also need to be careful with the expression “living according to the spirit” (as I tried to explain a few months ago).

“Spiritual” doesn’t mean “abstract,” “metaphysical,” “transcendental,” or (worse yet) “intellectual” (that’s called “Gnosticism“).

“Spiritual” means “communional”: it describes a life lived according to the Holy Spirit, who is the Lord of communion, because He gives us the life that is communion, that is, participation in the life of God.

(TOMÁŠ ŠPIDLÍK, quoted in MARKO IVAN RUPNIK, Il giorno al giorno ne affida il racconto: l’esperienza del padre, Lipa, Rome 2019, p. 24)

salt

(Fall 2021)

Sources/insights

  1. VLADIMIR SOLOV'ËV, I fondamenti spirituali della vita, Lipa, Roma 2014

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