1 • Reading, drawing, TV series, sushi, video games…
I absolutely love to read.
I’ll admit it here and deny it elsewhere; I believe that reading is among the most beautiful things one can do when alone.
I also enjoy drawing.
However, since drawing for more than half an hour straight gives me a sensation of knees turning into cheese, to avoid getting too bored while drawing, I keep myself company by watching TV series on my tablet.
This way, I mix business with pleasure…

I also love going out for sushi with my longtime friends.
I adore taking long walks with one of those friends (the ‘real’ ones, of whom everyone has no more than 2-3) to whom you can open your heart.
And I don’t mind geeking out in front of a video game as if there were no sin to be forgiven (even though I no longer have time, and it’s a rare treat if I can play a video game once a year…).
…
… But sometimes, I have the feeling that all of this isn’t enough…
… and that something is missing…
2 • … Distractions, distractions, distractions…
The issue — obviously — isn’t about reading. Or TV series. Or friendships. Or whatever-I-like-to-do-in-my-free-time.
The issue is that many of these things, like grains of sand poured into a container, slip into every pore, occupying most of our post‑work time.
Amid this chaos, it’s easy to get swept away by the current…
And in the hustle and bustle of everyday life, finding space for God is not something to be taken for granted…
…to carve out time to truly hear His voice…

Someone might say:
- “Wow, Sale, you’re really overthinking it!”
- “In the end, what’s the harm in doing what you enjoy?”
- “Chill out!”
I don’t know. I’m not convinced…
… even Pope Francis (who seems kind and dear, but hits like a blacksmith!) recently planted the same seed of doubt in my mind:
(29) The presence of constantly new gadgets, the excitement of travel and an endless array of consumer goods at times leave no room for God’s voice to be heard. We are overwhelmed by words, by superficial pleasures and by an increasing din, filled not by joy but rather by the discontent of those whose lives have lost meaning.
[…]
(30) The same distractions that are omnipresent in today’s world also make us tend to absolutize our free time, so that we can give ourselves over completely to the devices that provide us with entertainment or ephemeral pleasures. As a result, we come to resent our mission, our commitment grows slack, and our generous and ready spirit of service begins to flag.
(POPE FRANCIS, Gaudete et Exsultate, apostolic exhortation on the call to holiness in the contemporary world, points 29 and 30)
Hard words, uh?

3 • Jesus in the Desert
At the beginning of his public life, Jesus does something rather curious (which is recounted in all three synoptic Gospels):
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
(Matthew 4:1)
Immediately the Spirit drove Him into the wilderness.
(Mark 1:12)
Then Jesus, being filled with the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness
(Luke 4:1)
Jesus goes into the wilderness, the desert.
But he doesn’t go there “randomly.”
The Spirit brings him there. That is, God.
And he stays there for forty days.
F-O-R-T-Y!

What is Jesus seeking in the desert?
(Without getting too fancy, as I’m neither a theologian, nor an exegete, nor a medieval minstrel…)
The desert is a place of silence, of prayer.
It’s a dull, monotonous, and arid place, but it’s also a dangerous, challenging, and scorching place.
It is where spiritual combat takes place (about which I said a little something a couple of months ago).
The desert is a privileged place for listening.
In the desert, one can hear the voice of God. And that of the Tempter.
And sometimes it’s not easy to discern one from the other…
4 • The Desert in the Third Millennium
I am a loafer…
I have everything at my fingertips (or a click away)…
Most of the time, I look for shortcuts to solve problems…
…and abandon ship when things go wrong…

So, you’ll understand well that this whole desert thing, not getting distracted left and right, spending some time in silence to listen to God, is like a slap in the face for me.
That being said, far be it from me to lecture you about the importance of carving out time to be alone with God…
…go ahead, you’re adults: do as you please!
(Especially since unsolicited advice is often unwelcome…)
… this little page (and attached cartoons) is just a post-it for myself… something like:
“Dear Future-Sale,
remember to keep carving out time alone with God!
If you can, I suggest doing it at least an hour a week, a day a month, and a week a year!
Otherwise, you risk forgetting the tone of His voice, and you might end up imagining it wrong.
If I haven’t convinced you with these four lines, reread what those others suggested…
Evagrius in the 3rd century…
Francis de Sales in the 16th…
John Henry Newman and Vladimir Solov’ëv in the 19th…
and so on…”
(Signed: Sale from the past)

Around the middle of the last century, Madeleine Delbrêl wrote these prayerful notes:
When one loves each other, it’s painful to always have people around. When one loves each other, one wants to listen to the other, alone, without foreign voices disturbing us.
That’s why those who love God have always dreamt of the desert, and that’s why to those who love Him, God cannot deny it.
[…]
Deserts are earned, not given.
The deserts of our lives, we will not tear them from the secret of our human hours unless we force our habits, our laziness. It is difficult but essential to our love.
[…]
It’s not about learning idleness. We must learn to be alone every time life gives us a break.
And life is full of breaks that we can either discover or waste.
[…]
What joy to know that we will be able to lift our eyes to Your only face while the batter thickens, […] while, at the bus stop, we wait for the delayed bus, while we climb the stairs…
[…]
Every haste for what doesn’t arrive is often the sign of a desert.
[…]
Because we are made in such a way that we cannot prefer You without a minimum of struggle, and You, our Beloved, will always be weighed by us with this charm, with this wearing obsession of our trivialities.
(MADELEINE DELBREL, “I nostri deserti,” 1945-50, from “La gioia di credere,” Gribaudi, Torino 2012, p. 100)
Conclusion
In the 5th century, Eucherius (Bishop of Lyon) wrote:
Let him be a guest of the desert, who wants to become a citizen of the heavens.
(EUCHERIUS (?-450), from “In Praise of the Desert”)
There you have it.
I think he was absolutely right…
sale
(Winter 2020-2021)
- GABRIEL BUNGE, Akedia. Il male oscuro, Qiqajon, Magnano (BI) 1999
- ADALBERTO PIOVANO, Tristezza, San Paolo, Cinisello Balsamo (MI) 2012
- TOMÁŠ ŠPIDLÍK, L'arte di purificare il cuore, Lipa, Roma 1999
- MADELEINE DELBRÊL, La gioia di credere, Gribaudi, Torino 2012
- PAPA FRANCESCO, Gaudete et Exsultate (esortazione apostolica sulla chiamata alla santità nel mondo contemporaneo)
- FABIO ROSINI, L'arte di ricominciare : i sei giorni della creazione e l'inizio del discernimento, San Paolo, Cinisello Balsamo (MI) 2018